Fajr
--:-- --
Toloo-e-Aftab
--:-- --
Zohar
--:-- --
Asr (Hanafi)
--:-- --
Maghrib
--:-- --
Isha
--:-- --
Auqaat-e-Makrooha (In Auqaat Mein Namaz Mana Hai):
Toloo-e-Aftab ke baad (15-20 min), Theek Dopehar (Zawal-e-Aftab), aur Sooraj Ghuroob hote waqt (Maghrib se pehle 15-20 min) koi bhi namaz ya sajda karna makrooh-e-tahreemi hai.
Zawal: --:--
Ghurub: --:--
Namaz Ke Auqaat Ki Shar'i Ahmiyat
Islam mein panjwaqta namaz har aaqil aur baaligh Musalman par Farz-e-Ain hai. Allah Ta'ala ne namaz ke ada karne ke liye makhsoos auqaat muqarrar farmaye hain, aur kisi bhi namaz ko uske waqt par ada karna namaz ki qubooliyat ke liye zaroori shart hai.
Quran-e-Majeed Mein Farman-e-Ilahi:
«Beshak Namaz Musalmanon par muqarrara auqaat mein Farz ki gayi hai.»
— Surah An-Nisa (4:103)
Auqaat-e-Namaz Par Mubarak Ahadith
1. Sabse Afzal Amal:
Hazrat Abdullah bin Mas'ood رضي الله عنه se riwayat hai ke maine Rasoolullah ﷺ ne farmaya: «Namaz ko uske shuru ke waqt par ada karna sabse mehboob amal hai.»
— Sahih al-Bukhari 527
2. Asr Ki Namaz Ki Ahmiyat:
Rasoolullah ﷺ ne farmaya: «Jis shakhs ki Asr ki namaz chhoot gayi, goya uska ahal-o-ayaal aur maal sab barbaad ho gaya.»
— Sahih al-Bukhari 552
Auqaat-e-Makrooha (Jin Auqaat Mein Namaz Mana Hai)
Hadees-e-Mubarak ke mutabiq 3 auqaat aise hain jin mein koi bhi farz, qaza ya nafil namaz padhna ya sajda-e-tilawat karna mana hai:
- 1. Toloo-e-Aftab (Sunrise): Sooraj nikalte waqt 15 se 20 minute tak.
- 2. Istiwa-e-Shams / Zawal (Noon): Theek dopehar ke waqt (Zohar shuru hone se 5-10 minute pehle).
- 3. Ghuroob-e-Aftab (Sunset): Sooraj doobne se 15-20 minute pehle.
5 Namazon Ka Shuru Aur Aakhri Waqt
- Fajr: Subh-e-Sadiq se shuru hota hai aur Toloo-e-Aftab (sooraj nikalne) tak rehta hai.
- Zohar: Zawal ke foran baad shuru hota hai aur Mislay-e-Sani (Hanafi) tak rehta hai.
- Asr: Zohar ka waqt khatam hone par shuru hota hai aur Ghuroob-e-Aftab se pehle tak rehta hai.
- Maghrib: Sooraj doobne ke foran baad shuru hota hai aur shafaq doobne tak rehta hai.
- Isha: Maghrib ka waqt khatam hote hi shuru hota hai aur Subh-e-Sadiq se pehle tak rehta hai.